Pastor Martin Niemoller, who was a German
Protestant pastor and a critic of Nazi Germany, is perhaps best known for his
poem:
First
they came for the Socialists, and I did not speak out—
Because
I was not a Socialist.
Then
they came for the Trade Unionists, and I did not speak out—
Because
I was not a Trade Unionist.
Then
they came for the Jews, and I did not speak out—
Because
I was not a Jew.
Then they came for me—and
there was no one left to speak for me.
He
reminds us through these words that we must be concerned for others even if we
are not affected by their actions; because it is our concern for others, our concern
for humanity as a whole that is so important in challenging evil and the problems
in our society.
In
this week's Torah portion had Jacob maybe been a little bit more concerned with
others perhaps things would have worked out differently. This week is the week of Joseph dreams and
while we know that he had two dreams there is an important distinction between them.
In the first dream he shares: “we were
binding sheaves in the field, when suddenly my sheaf stood up and remained
upright; then your sheaves gathered around and bowed low to my sheaf” (Gen.
37:7). That was the dream, and
unsurprisingly his brothers were upset by it.
They said to him: “‘Do you mean to reign over us? Do you mean to rule
over us?’ And they hated him even more for his talk about his dreams (Gen.
37:8).
And
their father Jacob does nothing, he does not intervene, and through his absence
he appears unconcerned by a dream in which he is not included. As the father perhaps he should have said
something to Joseph or his other sons about how they should be interacting and
relating to one another.
With
the second dream something changes. This
time we read that Joseph said: “‘Look, I have had another dream: And this time,
the sun, the moon, and eleven stars were bowing, down to me.’ And when he told it to his father and
brothers, his father berated him. ‘What,’ he said to him, ‘is this dream you
have dreamed? Are we to come, I and your mother and your brothers, and bow low
to you to the ground?’ So his brothers were wrought up at him, and his father
kept the matter in mind” (Gen. 37:9-10).
Only
when Jacob was a part of the dream did he see the need to say something to
Joseph, but by then it was too late. And
while he kept the matter in mind the brothers had reached the point of no
return, and when they had the opportunity, as we know, they took advantage of
it, selling Joseph into slavery.
How
different things might have been if Jacob had intervened earlier, after the
first dream that only involved the brothers.
Even if he would not bow down to Joseph he should have been concerned on
behalf of his other sons; but the opportunity was missed and the rest of the
story played out. As we know Joseph was
sold into slavery and Jacob mourned for theson he thought was dead. The lesson is evident that when we show
concern for others it is not just of benefit to them, but ultimately it is also
of benefit to us in terms of the type of community, society, and world we want
to be involved in creating.
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